December 15, 2002 Volume 3 Number 50


Man by Man
Joshua 7:14-18
By Carlos M. Aguilar

When natural disasters occur we often sit back in amazement. When we see hurricanes like Hurricane Bertha that devastated the east coast we marvel at its power and force, as a very large piece of granite falls in Yosemite and trees are laid over from the wind (300 mph wind) created by the fall of granite, we too marvel as we hear stories told of the event. Well, the kings of the Amorites and the kings of the Canaanites also experienced a force of great power (in fact, it is the same source of power that was experienced in our time as it was back then), and as they heard more details the text says, "their hearts melted and there was no spirit in them." (5:1). We read in Josh 7:5, And the men of Ai struck down about thirty-six men, for they chased them from before the gate as far as Shebarim, and struck them down on the descent; therefore the hearts of the people melted and became like water. As we pick up the story of the children of Israel in the Book of Joshua we find that after the forty years of wandering in the wilderness, the time had come to continue with their former mission; to enter into the land flowing with milk and honey. They had wandered forty years due to sin. They did not obey the voice of the Lord (5:6).

That generation of people was consumed, only their memories were left. In Ch 5:1, the Kings of the Amorites and the Kings of the Canaanites heard of the children of Israel. You see, sin was no longer a part of the camp, God was with them, and no one could stop them. We read in Ch. 5:13-15, “And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, "Are You for us or for our adversaries?" So He said, "No, but as Commander of the army of the LORD I have now come." And Joshua fell on his face to the earth and worshiped, and said to Him, "What does my Lord say to His servant?" Then the Commander of the LORD'S army said to Joshua, "Take your sandal off your foot, for the place where you stand is holy.” And Joshua did so. Then off to Jericho...where the Lord said, “See! I have given Jericho into your hand, its king, and the mighty men of valor” (6:2). Before these events Joshua had given the people instructions on their conduct after the falling of the walls. -"Now the city shall be doomed by the LORD to destruction, it and all who are in it. Only Rahab the harlot shall live, she and all who are with her in the house, because she hid the messengers that we sent. "And you, by all means abstain from the accursed things, lest you become accursed when you take of the accursed things, and make the camp of Israel a curse, and trouble it” (Josh 6:17-18). As we continue in the story, we learn that the children of Israel did not obey. We read in Ch. 7:1, But the children of Israel committed a trespass regarding the accursed things, for Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the LORD burned against the children of Israel.” Once again there was sin in the camp. At one time God made them wander for forty years until those guilty of sin died. In verse 2 we read, “Now Joshua sent men from Jericho to Ai, which is beside Beth Aven, on the east side of Bethel, and spoke to them, saying, "Go up and spy out the country.” So the men went up and spied out Ai and off to Ai, the children of Israel go to conquer. Joshua sends out spies like he did with Jericho, and they return with a favorable report. In verse 3 they say, …"Do not let all the people go up, but let about two or three thousand men go up and attack Ai. Do not weary all the people there, for the people of Ai are few.” It did not go well, they fled before the men of AI…the men of Ai struck down about thirty-six men…the hearts of the people melted and became like water.” (vs. 4-5). We see in Joshua the response all should have.

Joshua’s Response

In verse 6-9 we read, “Then Joshua tore his clothes, and fell to the earth on his face before the ark of the LORD until evening, both he and the elders of Israel; and they put dust on their heads. And Joshua said, "Alas, Lord GOD, why have You brought this people over the Jordan at all-- to deliver us into the hand of the Amorites, to destroy us? Oh, that we had been content, and dwelt on the other side of the Jordan! "O Lord, what shall I say when Israel turns its back before its enemies? "For the Canaanites and all the inhabitants of the land will hear it, and surround us, and cut off our name from the earth. Then what will You do for Your great name?” He humbly went to God in prayer.

God's answer 7:10-13.

Josh 7:10-13-So the LORD said to Joshua: "Get up! Why do you lie thus on your face? "Israel has sinned, and they have also transgressed My covenant which I commanded them. For they have even taken some of the accursed things, and have both stolen and deceived; and they have also put it among their own stuff. "Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they have become doomed to destruction. Neither will I be with you anymore, unless you destroy the accursed from among you. "Get up, sanctify the people, and say, 'Sanctify yourselves for tomorrow, because thus says the LORD God of Israel: "There is an accursed thing in your midst, O Israel; you cannot stand before your enemies until you take away the accursed thing from among you.”

Next Week—Finding the guilty party.


Why I Left The Catholic Church
PART 1 OF 3

David J. Riggs

Following are my notes on a sermon that I preached shortly after I was converted from the Catholic Church back in 1962. It was the first sermon that I preached.

Introduction:

In this lesson I want to state some of the reasons I left the Catholic Church. I do not wish to state any of the personal experiences I had as result of leaving. I will mention, though, that I came from a large, devout Catholic family of twelve children. I attended Trinity High School in Louisville, Kentucky. At the time of my intense Scriptural study, I had two brothers who were enrolled in Catholic seminaries studying to be priests. I also want to state I did not leave the Catholic Church because of some evil that I had done or that was done to me. I left the Catholic Church because I came to believe that it was contrary to the Bible. This I will endeavor to show in this study.

THE FIRST REASON I LEFT IS BECAUSE THE CATHOLICS DO NOT HAVE THE RIGHT ATTITUDE TOWARD THE TRUTH.

To illustrate what I mean by this, I will explain the difference in the two sides. Those with the right attitude toward the truth are always willing to test what they teach with others. They invite those of opposite views to work together for truth and unity. They appreciate when those who differ with them point out where they think they are wrong. They have everything thoroughly tested, studying arguments both for and against, looking at both sides of the question.

Those with the wrong attitude toward the truth are not willing to test what they teach in fair and open discussion, privately or publicly. They do not invite others to point out where they think they are wrong, and do not appreciate when others try to do so. They won't allow their members to hear both sides of an issue, and especially they don't want them to examine opposing arguments.

Hopefully, one can now understand what I mean when I said the Catholics do not have the right attitude toward the truth. Catholics are not allowed, and especially are not encouraged to hear both sides regarding truth and error. They are not to read books that differ from their doctrine. Thus, they are encouraged by the clergy to be closed minded to anything that differs from Catholicism. We ask, "Why don't Catholic officials encourage their members to examine opposing Scriptural teaching?" False teachers have learned that when truth and error are examined side by side, some begin to see the truth. False teachers are afraid of being exposed and of losing their members.

THE NEXT REASON I LEFT IS BECAUSE THE BIBLE ONLY IS THE ALL-SUFFICIENT GUIDE TO SALVATION, BUT THE CATHOLIC CHURCH TEACHES THAT IT IS NOT.

The Catholic Catechism For Adults on page 52 says, "Can you learn to save your soul just by reading the Bible? No, because certain things in the Bible can be misunderstood, and because the Bible does not have everything God taught." Notice that the first part of their answer to "Can you learn to save your soul just by reading the Bible?" is, "No..." However, their own translations of the Bible teach the opposite. All Scriptural quotations that I will be giving are from Catholic translations. 2 Tim. 3:15-17 says, "And because from thy infancy thou hast known the holy scriptures, which can instruct thee to salvation, by faith which is Christ Jesus. All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice, that the man of God may be perfect, furnished to every good work." Thus, the apostle Paul by the inspiration of God says to Timothy "thou hast known the holy scriptures, which can instruct thee to salvation" and make you "perfect, furnished to every good work."

Rom. 1:16 says, "For I am not ashamed of the gospel. For it is the power of God unto salvation to everyone that believeth, to the Jew first, and to the Greek. James 1:21 says, "...With meekness receive the engrafted word, which is able to save you souls." Consequently, the word contained in the Bible is able to save our souls.

The next part of the answer in the Catechism to the question, "Can you learn to save your soul just by the Bible?" is, "No, because certain things in the Bible can be misunderstood..." They are implying that the Bible cannot be understood. John A. O'Brien, the Catholic author of the book, "The Faith of Millions," is much more expressive when he says on page 152, "The Bible is not a clear and intelligible guide to all..." The book, "The Faith of Millions" was given to me before my conversion by my older brother Norman who was at the time a student at St. Meinrad Seminary, St. Meinrad, Indiana.

The apostle Paul said we can understand what he wrote. "If yet, you have heard of the dispensation of the grace of God which is given me towards you: how that, according to revelation, the mystery has been made known to me, as I have written above in few words; as you reading, may understand my knowledge in the mystery of Christ." (Eph. 3:2-4). Paul said the mystery had been made know to him by the revelation of God. He then showed that he was writing it e.g., "as I have written above in few words" (in the chapters prior to this) and "as you reading, may understand my knowledge in the mystery of Christ." In other words, when we read what he wrote, we can understand what he understood. Paul also said, "For we write nothing to you that you do not read and understand" (2 Cor. 1:13) and "Therefore do not become foolish, but understand what the will of the Lord is" (Eph. 5:17). Thus, the inspired writers taught that we most certainly can understand the Scriptures.

The last part of the answer given in the Catechism to the question, "Can you learn to save your soul just by reading the Bible?" was "No...because the Bible does not have everything God taught." The Faith of Millions, on pages 153-154 says, "The Bible does not contain all the teaching of the Christian religion, nor does it formulate all the duties of its members." The Scriptures contain everything that is necessary to equip the man of God for every good work (2 Tim. 3:16-17). There is not a solitary good work that the Christian can do which is not provided in the Scriptures. The Scriptural proof they give for the Bible not containing everything God taught, is John 20:30. It says, "Many other signs also did Jesus in the sight of his disciples, which are not written in this book." (See Catechism For Adults, p. 10).

In John 20:30, John simply said that Jesus did many other signs (miracles) which he did record. Notice, though, what John says in the next verse, "...But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." Thus, the apostle clearly shows that he wrote sufficient things to produce the faith which brings life in the name of Jesus. Life in the name of Jesus refers to eternal life and it is obtained by belief in the things written by the inspired writers.

We freely admit that the Scriptures do not contain everything Jesus did. John said, "There are, however, many other things that Jesus did; but if every one of these would be written, not even the world itself, I think, could hold the books that would have to be written." (John 21:25). Although we do not have everything Jesus did, we do have every necessary thing. We have enough to give us life in His name.


Food For Thought

Faith can be misplaced. We can think we are right when we are very wrong. Prior to his conversion the apostle Paul fell into this trap: "Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth" (Acts 26:9). True faith is built upon credible evidence, including eyewitness testimony (Heb. 11:1; Jno. 20:30-31; 1 Cor. 2:1-5).

We must use the mirror of divine truth (Jas. 1:21-25). With the word of God we investigate ourselves to see if we
are "in the faith" (2 Cor. 13:5). With it we learn to be doers of the word instead of hearers who do not obey what God expects of us. Don't believe every religious claim you hear! There are many false religious claims and teachings in the world (1 Jn. 4:1; 2 Tim. 4:3-4).


We hope you find this bulletin useful in your Bible study.

2 Sam 22:31
 As for God, His way is perfect; The word of the LORD is proven; He is a shield to all who trust in Him. NKJV


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